The New York Times bestselling author to whom Oprah gave her first ever “Chutzpah” Award, Irshad Manji writes a bridge-building book that is both a stirring reflection and a path to action. In Allah, Liberty and Love, Irshad Manji paves a path for Muslims and non-Muslims to transcend the fears that stop so many of us from living with honest-to- God integrity: the fear of offending others in a multicultural world as well as the fear of questioning our own communities.

The Trouble with Islam Today: The Trouble With Islam Today is a book written by Irshad Manji about the many troubling problems with Islam in the modern day right now. I’ll keep adding little flaws in the book that she has narrated time and again.

Overall 7 Story 7 Animation 7 Sound 8 Character 7 Enjoyment 8 Can any of you actually say there was a good video game based anime series? Persona 4 the animation episode 1 free download movie. Seriously, the majority of them are.

Since publishing her international bestseller, The Trouble with Islam Today, Manji has moved from anger to aspiration. She shows how any of us can reconcile faith with freedom and thus discover the Allah of liberty and love—the universal God that loves us enough to give us choices and the capacity to make them. Among the most visible Muslim reformers of our era, Manji draws on her experience in the trenches to share stories that are deeply poignant, frequently funny and always revealing about these morally confused times.

What prevents young Muslims, even in the West, from expressing their need for religious reinterpretation? What scares non-Muslims about openly supporting liberal voices within Islam?

How did we get into the mess of tolerating intolerable customs, such as honor killings, and how do we change that noxious status quo? How can people ditch dogma while keeping faith? Above all, how can each of us embark on a personal journey toward moral courage—the willingness to speak up when everybody else wants to shut you up? Allah, Liberty and Love is the ultimate guide to becoming a gutsy global citizen. Irshad Manji believes profoundly not just in Allah, but also in her fellow human beings.

Allah, Liberty and Love INTRODUCTION FROM ANGER TO ASPIRATION On a chilly afternoon in February 2007, I arrived in Texas for the first time ever. Houston’s Rice University had invited me to speak about my book The Trouble with Islam Today: A Muslim’s Call For Reform in Her Faith. En route to the interfaith center, my host and I discussed (what else?) science. We marveled at the theory that physicists have come up with to explore a world beyond the material, and we exulted in the fact that “superstring theory,” like a spiritual quest marinated in mystery, has its doubters as well as its defenders.

A short while later, in a state-of-the-art auditorium named for Shell Oil, I stood before rows of people who reflected a Bible Belt throbbing with diversity: Muslims, Christians, Jews, Buddhists, polytheists, atheists and—Lord love us all—misfits. Jazzed by what he witnessed, my host pushed the envelope of diversity and introduced me as the Muslim to whom Oprah Winfrey, an African American, had given her Chutzpah Award—chutzpah being the Yiddish word for courage bordering on craziness. The audience laughed. Everyone could feel the apprehension.

Writing about the need for change in Islam doesn’t win you points for diplomacy, not even in Texas. I consider myself a truth-teller, but many in the crowd feared a flamethrower. “I’m here to have a conversation,” I assured them—a conversation “about a very different story of Islam.” We all knew the Islam that jumped out of our headlines: an unholy trinity of bombings, beheadings and blood.

We also knew that, according to moderate Muslims, Islam means “peace.” Anybody could have given this audience more of the same, but that’s never been my mission. The story I would tell, I promised, “revolves around a really big idea that I believe has the capacity to change the world for good.” That idea is ijtihad—Islam’s own tradition of dissenting, reasoning and reinterpreting. For non-Muslims in my audience, I pronounced it carefully: ij-tee-had. It comes from the same root as jihad, “to struggle,” but unlike violent struggle, ijtihad is about struggling to understand our world by using our minds. Which implies exercising the freedom to ask questions—sometimes uncomfortable ones. I spoke about why all of us, Muslim and not, need ijtihad.